never again to whom?
the settlers left america and packed the fourth of july in their luggage. a founding story from another shore asks who was missing from the “we.”
the settlers left america and packed the fourth of july in their luggage. a founding story from another shore asks who was missing from the “we.”
on haggling, power, and the loss of innocence
we have no word for necessary asymmetry, for arrangements where one party holds total power over another but exercises it benevolently.
i was part of a poetry collective at jackson state, and several of the members were queer. i was a straight christian man in mississippi, and here's what I didn't say.
on what's left to be agnostic about, and why I stopped
a historical-critical reading of mark 7
on a sermon, a shelf, and the self underneath
how “relationship” became a defense strategy
when the god who sees looks away
on learning to live without an answer
there’s no bailout coming. we are the ones we’ve been waiting for.
why the radical becomes the orthodoxy becomes the obstacle
certainty as anesthetic, apologetics as border patrol
on apologetics, certainty, and the cost of consistency
david & bathsheba, freedman's bank, and the anatomy of a heist
on the "survival technology" of the black church, the danger of the balcony, and learning to say grace with my eyes open
separating the light from the film
i wasn't looking to deconstruct. i was trying to explain why jesus rode a donkey.
what the bible's contradictions reveal about judas
spoiler alert: it wasn't just "indentured servitude"
they lied to eve, and then they lied about her.
see also: everything that came after